TBT Memorial Scroll Trust #855

Jews have lived in Bohemia and Moravia for more than a thousand years, and over that time a rich Jewish culture developed. As in most European countries, those Jewish communities were alternatively welcomed and expelled over the centuries and life was precarious. By the middle of the 19th Century they no longer suffered from residential, demographic or occupational restrictions.

Following the Munich Agreement of September 29, 1938, the Sudetenland was absorbed into Germany and their Jews expelled. Virtually all the synagogues and ritual artefacts in the Sudetenland, as in Germany, were totally destroyed in the November 1938 Pogrom. The Nazis invaded Bohemia and Moravia in March 1939, causing little destruction, possibly as they wished to benefit from the Czech armaments industry. However, the Nazis immediately took over Jewish businesses and property, forcing the congregations to close, and, as elsewhere, using the Jewish community administration to enforce their demands and decrees.

In 1942, as a result of instructions sent by Dr. Stein of the Jὓdische Kiltusgemeinde in Prague, the communities of Bohemia and Moravia packed their Sifrei Torah, gold and silver filials, books and textiles and sent them to the Jewish Museum in Prague. The volume was so great that no less than forty warehouses were required to house these treasures. As a result the inventory of the museum, which had been in existence since 1906, increased fourteen- fold. The Germans had this vast hoard catalogued by Jews, who were deported to Concentration Camps once the work was finished. Unfortunately very few of them survived.

For many years it was believed the Germans had intended to create a Museum of an Extinct race. The 2012 publication of Ark in Memory, written by Magda Veselska of the Jewish Museum in Prague, discusses the issue and states that there are no documents to prove this.

According to the 1930 census, there were 117,551 Jews in Bohemia and Moravia (356,830 in all of Czechoslovakia). By 1943 some 26,000 had managed to emigrate. 82,309 Jews were deported to Terezin and other camps, of whom 71,000 were murdered and another 7,000 prior to deportation. Today, the population of the Czech Republic is ten million, with only 4,000 Jews.

There had been at least 350 synagogues in Bohemia and Moravia, but by the end of the war more than sixty had been destroyed. After only three years of freedom there was a Communist coup on 27th February 1948 which, amongst other things, took over the Jewish Museum and warehouses, subsequently transferring some 1800 Torah Scrolls to a damp warehouse that had once been the sixteenth century Michle synagogue.

Over the years the Memorial Scrolls Trust has been repairing Torah scrolls and allocating them on loan, never sold, to Jewish communities and organizations globally, ensuring they are preserved as active symbols of Jewish heritage. The collection serves not only as a religious function but also for educational and commemorative purposes, with scrolls displayed in institutions such as the Royal Library of Windsor and the Crossroads of Civilizations Museum in Dubai.

These artifacts stand as testaments to the resilience of Jewish culture through the adversities imposed by Nazism and Communism. So, now we know that the scrolls are rare not just because many in the collection are hundreds of years old, but because they were rescued from the terror and destruction of the Holocaust (1941-1945). They are, in most cases, the last remnant of the communities that lived in the towns of Moravia and Bohemia. In the years immediately after the Nazis seized power in Germany, there was a systematic persecution of the Jewish people. Boycotting Jewish shops, segregating Jewish people from the rest of society, limits on their freedoms and basic human rights were enforced.

Eventually, violent terror and the destruction of Jewish culture began. Synagogues were burned, together with Jewish books and books by Jewish authors. As time went on Jews were ordered to leave their homes which had become under German authority and were sent away. Most never returned. They were murdered. In some towns it is hard to see any trace that a Jewish community once lived there. In other towns such as Prague the old Jewish cemeteries, synagogues and museum remain.

Source: memorialscrollstrust.org